Thursday, November 3, 2011

Al-Quran speaks about EMBRYOLOGY in details

A group of Muslim Scholars, under the direction of an eminent Yemani Scholar, Sheikh Abdul Majid Azzindani, collected information concerning embryology16 and other sciences in the Qur’an and undisputed Hadith17 and translated it into English. They then followed the Qur’anic advice:

“If ye realise this not, ask of those who possess the Message.” [Al-Qur’an 16:43 & 21:7]

All the information from the Qur’an and the undisputed Hadith concerning embryology so gathered, after being translated into English and presented to Prof. (Dr.) Keith Moore, Professor of Embryology and Chairman of the Department of Anatomy at the University of Toronto, in Canada. At present he is one of the highest authorities in the field of Embryology.

He was asked to give his opinion regarding the material presented to him. After carefully examining it, Dr. Moore said that most of the information concerning embryology mentioned in the Qur’an and the undisputed Hadith is in perfect conformity with modern discoveries in the field of embryology and does not conflict with them in any way. He added that there were a few verses however, on whose scientific accuracy he could not comment. He could not say whether the statements were true or false, since he was himself unaware of the information contained therein. There was also no mention of this information in modern writings and studies on embryology.

One such verse is: “Proclaim! (or Read!) In the name of thy Lord and Cherisher, Who created —Created man, out of a (mere) clot of congealed blood.” [Al-Qur’an 96:1-2]

The Arabic word alaq, besides meaning a congealed clot of blood, also means something that clings, a leech-like substance.

Dr. Keith Moore had no knowledge whether an embryo in the initial stages appears like a leech. To check this out he studied the initial stage of the embryo under a very powerful microscope and compared what he observed with the diagram of a leech. He was astonished at the striking resemblance between the two!

In the same manner, he acquired more information on embryology, that was hitherto not known to him, from the Qur’an.

Dr. Keith Moore answered about eighty questions dealing with embryological data mentioned in the Qur’an and Hadith. Noting that the information contained in the Qur’an and Hadith was in full agreement with the latest discoveries in the field of embryology, Prof. Moore said, “If I was asked these questions thirty years ago, I would not have been able to answer half of them for lack of scientific information” 1

In 1981, during the Seventh Medical Conference in Dammam, Saudi Arabia, Dr. Moore said, “It has been a great pleasure for me to help clarify statements in the Qur’an about human development. It is clear to me that these statements must have come to Muhammad from God or Allah, because almost all of this knowledge was not discovered until many centuries later. This proves to me that Muhammad must have been a messenger of God or Allah” 18

Dr. Keith Moore had earlier authored the book, ‘The Developing Human’. After acquiring new knowledge from the Qur’an, he wrote, in 1982, the 3rd edition of the same book, ‘The Developing Human’. The book was the recipient of an award for the best medical book written by a single author. This book has been translated into several major languages of the world and is used as a textbook of embryology in the first year of medical studies.

Dr. Joe Leigh Simpson, Chairman of the Department of Obstetrics and Gynaecology, at the Baylor College of Medicine, Houston, U.S.A., proclaims: “…these Hadiths, sayings of Muhammad (pbuh), could not have been obtained on the basis of the scientific knowledge that was available at the time of the writer (implying in the 7th century). It follows that not only is there no conflict between genetics and religion (implying Islam) but in fact religion (Islam) may guide science by adding revelation to some of the traditional scientific approaches . . . there exist statements in the Qur’an shown centuries later to be valid which support knowledge in the Qur’an having been derived from God.”

“Now let man butthink from what he is created! He is created from a drop emitted Proceeding from between the back bone and the ribs.” [Al-Qur’an 86:5-7]

In embryonic stages, the reproductive organs of the male and female, i.e. the testicles and the ovaries, begin their development near the kidney between the spinal column and the eleventh and twelfth ribs. Later they descend; the female gonads (ovaries) stop in the pelvis while the male gonads (testicles) continue their descent before birth to reach the scrotum through the inguinal canal. Even in adulthood after the descent of the reproductive organs, these organs receive their nerve supply and blood supply from the Abdominal Aorta, which is in the area between the backbone (spinal column) and the ribs. The lymphatic drainage and the venous return also go to the same area.

The Glorious Qur’an mentions no less than eleven times that the human being is created from nutfah, which means a minute quantity of liquid or a trickle of liquid that remains after emptying a cup. This is mentioned in several verses of the Qur’an including 22:5 and 23:13.19

Science has confirmed in recent times that only one out of an average of three million sperms is required for fertilising the ovum. This means that only 1/3 millionth part or 0.00003% of the quantity of sperms that are emitted is required for fertilisation.

“And made his progeny from a quintessence of the nature of a fluid despised.” [Al-Qur’an 32:8]

The Arabic word sulaalah means quintessence or the best part of a whole. We have come to know now that only one single spermatozoon that penetrates the ovum is required for fertilization, out of the several million produced by man. That one spermatozoon out of several million, is referred to in the Qur’an as sulaalah. We have also come to know now that only one ovum is fertilized out of the tens of thousand produced by the female. That one ovum out of tens of thousand is also refered to in the Qur’an as Sulaalah. This word also means gentle extraction from a fluid. The fluid refers to both male and female germinal fluids containing gametes. Both ovum and sperm are gently extracted from their environments in the process of fertilization.

“Verily We created man from a drop of mingled sperm.” [Al-Qur’an 76:2]

The Arabic word nutfatin arnshaajin means mingled liquids. According to some commentators of the Q ur’an, mingled liquids refers to the male or female agents or liquids. After mixture of male and female gamete, the zygote still remains nutfah. Mingled liquids can also refer to spermatic fluid that is formed of various secretions that come from various glands.

Therefore, nutfatin amshaaj, i.e. a minute quantity of mingled fluids refers to the male and female gametes (germinal fluids or cells) and part of the surrounding fluids.

The sex of a foetus is determined by the nature of the sperm and not of the ovum. The sex of the child, whether female or male, depends on whether the 23rd pair of chromosomes is XX or XY respectively.

Primarily, sex determination occurs at fertilization and depends upon the type of sex chromosome in the sperm that fertilizes an ovum. If it is an ‘X’ bearing sperm that fertilizes the ovum, the foetus is a female and if it is a ‘Y’ bearing sperm then the foetus is a male.

“That He did create in pairs—male and female, from a seed when lodged (in its place).” [Al-Qur’an 53:45-46]

The Arabic word nutfah means a minute quantity of liquid and tumnaa means ejaculated or planted.

Therefore nutfah specifically refers to sperm because it is ejaculated.

The Qur’an says: “Was he not a drop of sperm emitted (in lowly form)? “Then did he become a clinging clot; then did (Allah) make and fashion (him) in due proportion. “And of him He made two sexes, male and female.” [Al-Qur’an 75:37-39]

Here again it is mentioned that a small quantity (drop) of sperm (indicated by the word nutfatan min maniyyin) which comes from the man is responsible for the sex of the foetus.

Mothers-in-law in the Indian subcontinent, usually prefer having male grandchildren and often blame their daughters-in-law if the child is not a boy. If only they knew that the determining factor is the nature of the male sperm and not the female ovum! If they were to blame anybody, they should rather blame their sons, not their daughters-in-law, since both the Qur’an and Science hold that it is the male fluid that is responsible for the sex of the child!

“He makes you, in the wombs of your mothers, in stages, one after another, in three veils of darkness.” [Al-Qur’an 39:6]

According to Prof. Keith Moore, these three veils of darkness in the Qur’an refer to:

(i) anterior abdominal wall of the mother
(ii) the uterine wall
(iii) the amnio-chorionic membrane.

“Man We did create from a quintessence (of clay); then We placed him as (a drop of) sperm in a place of rest, firmly fixed; then We made the sperm into a clot of congealed blood; then of that clot We made a (foetus) lump; then We made out of that lump bones and clothed the bones with flesh; then We developed out of it another creature. so blessed beAllah, the Best to create!” [Al-Qur’ an 23:12-14]

In this verse Allah states that man is created from a small quantity of liquid which is placed in a place of rest, firmly fixed (well established or lodged) for which the Arabic word qaraarin makeen is used. The uterus is well protected from the posterior by the spinal column supported firmly by the back muscles. The embryo is further protected by the amniotic sac containing the amniotic fluid. Thus the foetus has a well protected dwelling place.

This small quantity of fluid is made into ala qah, meaning something which clings. It also means a leech-like substance. Both descriptions are scientifically acceptable as in the very early stages the foetus clings to the wall and also appears to resemble the leech in shape. It also behaves like a leech (blood sucker) and acquires its blood supply from the mother through the placenta.

The third meaning of the word ala qah is a blood clot. During this ala qah stage, which spans the third and fourth week of pregnancy, the blood clots within closed vessels. Hence the embryo acquires the appearance of a blood clot in addition to Prof. Marshall Johnson who is one of the leading scientists in the USA, and is the head of the Department of Anatomy and Director of the Daniel Institute at the Thomas Jefferson University in Philadelphia in the USA, was asked to comment on the verses of the Qur’an dealing with embryology. At first he said that the verses of the Qur’an describing the embryological stages cannot be a coincidence. It was probable that Muhammad (pbuh) had a powerful microscope. On being reminded that the Qur’an was revealed 1400 years ago, and microscopes were invented many centuries after the time of Prophet Muhammad (pbuh), Prof. Johnson laughed and admitted that the first microscope invented could not magnify more than 10 times and could not show a clear picture.

Later he said: “I see nothing here in conflict with the concept that Divine intervention was involved when Muhammad (pbuh) recited the Qur’an.”20

According to Dr. Keith Moore, the modern classification of embryonic development stages which is adopted throughout the world, is not easily comprehensible, since it identifies stages on a numerical basis i.e. stage 1, stage 2, etc. On the other hand, the divisions revealed in the Qur’an are based on distinct and easily identifiable forms or shapes, which the embryo passes through. These are based on different phases of pre-natal development and provide elegant scientific descriptions that are comprehensible and practical.

Embryological stages of human development have also been described in the following verses:

“Was he not a drop of sperm emitted (in lowly form)? Then did he become a clinging clot; then did (Allah) make and fashion (him) in due proportion. and of him He made two sexes, male and female.” [Al-Qur’an 75:37-39]

“Him Who created thee, fashioned thee in due proportion, and gave thee a just bias; in whatever Form He wills, does He put thee together.” [Al-Qur’an 82:7-8]

At the mudghah stage, if an incision is made in the embryo and the internal organ is dissected, it will be seen that most of them are formed while the remaining are not yet completely formed.

According to Prof. Johnson, if we describe the embryo as a complete creation, then we are only describing that part which is already created. If we describe it as an incomplete creation, then we are only describing that part which is not yet created. So, is it a complete creation or an incomplete creation? There is no better description of this stage of embryogenesis than the Qur’anic description, “partly formed and partly unformed”, as in the following verse:

“We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed that We may manifest (Our Power) to you.” [Al-Qur’an 22:5]

Scientifically we know that at this early stage of development there are some cells which are differentiated and there are some cells that are undifferentiated — some organs are formed and yet others unformed.

The first sense to develop in a developing human embryo is hearing. The foetus can hear sounds after the 24th week. Subsequently, the sense of sight is developed and by the 28th week, the retina becomes sensitive to light.

The Qur’an explains it thus: “And He gave you (the faculties of) hearing and sight and feeling (and understanding).” [Al-Qur’an 32:9]

“Verily We created man from a drop of mingled sperm, in order to try him: so We gave him (the gifts), of Hearing and Sight” [Al-Qur’an 76:2]

“It is He Who has created for you (the faculties of) hearing, sight, feeling and understanding: little thanks it is ye give!” [Al-Qur’an 23:78]

In all these verses the sense of hearing is mentioned before that of sight. Thus the Qur’anic description matches perfectly with the discoveries in modern embryology.